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Africa and the Slave Trade

Arabs and their Muslim allies were the first to make use of large numbers of sub-Saharan black Africans. They developed a long-distance slave trade, which began in the seventh century and lasted into the twentieth. It delivered many millions of Africans across the Sahara Desert, Red Sea, and Indian Ocean to North Africa, the Mediterranean, and Persian Gulf. Although over a much longer period of time and comprising far more females, the number of Africans exported via these trans-Saharan or Indian Ocean slave trades probably equaled, or even outmatched, those of its transatlantic counterpart. The preexistence of these export trades facilitated Atlantic trade: systems of slave marketing were already in place. So numerous were black Africans at certain times and in certain places that they were able to launch massive slave revolts—in 869, for instance, in what is now southern Iraq, where the so-called Zanj (who came from the Swahili Coast and lands further north) worked in large gangs draining marshlands. While the Quran and Islamic law were essentially color-blind and while Muslims enslaved many so-called "white" people, medieval Arabs came to associate the most degrading forms of labor with black slaves. The Arabic word for slave, ANThropologie Tina Embroidered Lace Blouse,Cole Haan Two Tone Slip On Tassel Loafers,

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The Atlantic Slave System

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As slavery underwent a resurgence in southern Europe, it gradually disappeared from the northwestern part of the continent. Economic changes help to explain this development, but perhaps more important were cultural constraints. Over the course of the Middle Ages, Christians always committed awful atrocities on each other, but increasingly they avoided enslaving one another. Apparently, a sense of unity had emerged in Christian Europe that effectively barred the enslavement of those deemed fellow Europeans. Christianity's long struggle with Islam no doubt played a major role in this development. That from 1500 to 1800 Muslims enslaved well over a million Western Europeans, many of whom were subsequently ransomed and celebrated as symbols of freedom, was a major element in the growing sense that Europeans should never be slaves. Nevertheless, these so-called free labor nations would develop some of the harshest slave regimes in the Americas. As David Brion Davis puts it, "it is an astonishing paradox that the first nations in the world to free themselves of chattel slavery—such nations as England, France, Holland, and even the Scandinavian states—became leaders during the seventeenth and eighteenth centuries in supporting plantation colonies based on African slave labor." He likens this divide to a primitive Mason-Dixon line, "drawn somewhere in the Atlantic, separating free soil master-states from tainted slave soil dependencies" (8).

This paradox illumines the unpredictability of events in the Americas. No European nation embarked on New World ventures with the intention of enslaving anyone. They had no blueprint but rather proceeded haphazardly and pragmatically. Their first resort was to forced Indian labor (the encomiendaNEW All Season Down Alternative Queen Comforter,

Consequently, Europeans faced a huge labor shortage. The Ottoman Turkish empire blocked access to Black Sea or Baltic captives. European nations no longer enslaved Christian prisoners of war. Some dreamers talked of enslaving the poor or other marginal groups, but the practical and principled problems of reviving European slavery were considerable. Another expedient was the transportation of convicts, but their numbers were never sufficient. Temporary bondage—indentured servitude—was the most obvious and most widely used other option, particularly in the early years, but servants, if they survived, eventually became free, and in any case most servants would not travel to the areas where most labor was needed. Thus, almost by default, African slaves proved by far the best available labor supply. Consequently, from 1500 to 1820 almost 9 million African slaves left for the New World, compared to less than 3 million whites. In terms of migration, the New World was more black than white (10).

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New World slavery's other most distinctive aspect was its highly commercial character. While it is true that plantations—that is, large agricultural enterprises, managed for profit, producing a crop for export, with a hierarchically stratified labor organization—existed outside the New World, they reached their apogee there. The economies of scale, the expansion in unit size, the almost exclusive use of black slaves, a highly regimented and commodified labor force, and a system of close management all raised profit levels significantly. Such a productive system placed enormous demands on its laborers. As early as the 1630s a visitor to a Jesuit-owned sugar plantation in Brazil vividly described the unbearable horror of what had transpired: "People the color of the very night, working briskly and moaning at the same time without a moment of peace or rest, whoever sees all the confused and noisy machinery and apparatus of this Babylon, even if they have seen Mt. Etna and Vesuvius will say that this indeed is the image of Hell" (13).

Patterns of New World Slavery

Variations over time and space existed within New World slavery. Three stand out. First, although all New World regions imported more African men than women (thereby in part explaining the harshness of New World slavery because of the policing problems associated with large gangs of men), over time the gender ratio among New World slaves became increasingly balanced. In that regard, the North American slave population is most notable, because, as its number of slave women increased the most rapidly, so it became one of the few self-reproducing slave populations in world history. This early and rapid natural increase explains why North America received such a small percentage of the overall transatlantic slave trade—about 5 percent. Second, North America was also distinctive in being much less tolerant of racial intermixture than Latin America or the Caribbean. Once again demography—particularly the ratio of white men to white women (more balanced in North America than in Latin America and the Caribbean) and the availability of black women—was a crucial part of the explanation, but also important were the role of the Church and cultural mores, based as much in Old World patterns of racial coexistence or segregation. The Spanish had mixed with Muslims for centuries; the English had created a Pale in their settlement of Ireland. Only in North America did the extremely arbitrary concept of "Negro"—denoting anyone with allegedly visible African ancestry—assume such a marked stigma. Third, the chances of gaining freedom varied from one society to the next. Except for the period surrounding the American Revolution, the North American colonies, and later the states, imposed the severest restrictions on the chances of a slave becoming free. Again, demography—the proportions of whites and blacks in the population—has some explanatory power as do economic and cultural forces (14).

North American slavery itself was hardly of a piece. The range encompasses New England's intimate "family slavery"; the Mid-Atlantic's mixed forms of slavery and servitude; the Chesapeake's patriarchal, small plantation, mixed farming and tobacco, heavily native-born form of slavery; and the low country's impersonal, large plantation, rice and indigo, more heavily African system of slavery. In addition, various borderland forms existed: from a fluid world of interracial alliances in the Lower Mississippi Valley to a flexible one of fugitives and ex-slaves in Spanish Florida to one in which Indian slaves were transformed from symbols of alliance into commodities of exchange in French Canada (15).

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  2. GIVENCHY REGULAR FIT RAINBOW SIGNATURE LOGO TEE,International Encyclopedia of the Social Sciences, ed. David L. Sills and Robert King Merton (New York: Macmillan, 1968), 14: 307-13; Finley, Ancient Slavery and Modern Ideology, reprint (Hammondsworth, UK: Penguin, 1983, 1980), 9, 96, 102, 111, 113-14; Keith Hopkins, Adidas falcons,Tall Black Leather Boots,Cult of Individuality Dark Blue Bomber Jacket Utility Straps Street Style 3X, 138 (1993): 3-27; Keith Bradley, Slavery and Society at RomeSunglasses for fashion girl.,Burberry Authentic Khaki Skinny Bayswater Pants 29,Paige top,The Problem of Slavery in Western CultureRenee’s NYC Ruffle open Poncho,Brand new serial killer themed Tumblr,JOHANNA ORTIZ X H&M Flounced Leaf Print Dress Size Large,

  3. Ralph A. Austen, "The Trans-Saharan Slave Trade: A Tentative Census," Gucci Cat-Eye Green Lense Sunglasses,, ed. Henry A. Gemery and Jan S. Hogendorn (New York: Academic Press, 1979), 23-76; Austen, "The Mediterranean Islamic Slave Trade out of Africa: A Tentative Census," Moda International Cashmere & Silk Black Long Line Soft V Neck Sweater Sz S,Lafayette 148 New York / Size 8 / Cammello Malange,Encyclopedia of Africa South of the SaharaKaren Millen Tan Blue Plaid Preppy Mini Skirt,International Journal of African Historical Studies 10 (1977): 443-61; Alexandre Popovic, The Revolt of African Slaves in Iraq in the IIIrd-IXth CenturyHeartlines Black Vegan Leather Moto Jacket,Animal Print Scarf, 26” x 70”,NEW Wayf Coral Daisy Boho Tassel Kimono,Burberry motif T shirt in red size small., (Seattle: University of Washington Press, 1998); Shaun E. Marmon, ed., 7 For All Mankind Jeans 27X36 Slim Trouser New York Dark NWT!, (Princeton, N.J.: Markus Wiener, 1998); Minra Tora and John Edward Philips, eds., Slave Elites in the Middle East and Africa: A Comparative StudyMiss Me Jeans Size 26 Easy Boot Embellished Rhinestone JE5463E3N,The African Diaspora in the Mediterranean Lands of IslamDooney and Bourke Purse,Slavery on the Frontiers of IslamNWOT PETUNIA PICKLE BOTTOM BOXY DIAPER BAG,

  4. Suzanne Miers and Igor Kopytoff, eds., Slavery in Africa: Historical and Anthropological Perspectivesone-of-a-kind, multicolor pearl set,Kate spade fruit salad cocktail rings, (Cambridge: Cambridge University Press, 1990); John Thornton, Brand New Women’s Black Ugg Slippers,Cole Haan Bragano Mens Sandals 10 M,Transformations in Slavery: A History of Slavery in AfricaVaneli "Blair" truffle/gold bar peep toe wedge 10n,

  5. Men's sport coat and shorts,Archivum latinitatis medii aeviInk & Ivy California King Comforter,L'Esclavage dans l'Europe médiévale, vol. 1, Pénisule Ibérique—France (Bruges: De Tempel, 1955); vol. 2, Italie, Colonies Italiennes du Levant, Levant Latin, Empire Bysantin (Ghent: 1977); and Verlinden, The Beginnings of Modern Colonization: Eleven Essays with an IntroductionAntik Denim Boot Button Fly Embroidered Distressed,Slavery and Society in Medieval ScandinaviaValentino Prince Flowery leather, monogram tote, WOW!!!,St. John essentials beige button down tie waist sweater, (Woodbridge, UK: Boydell Press, 1995); Steven Epstein, Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy (Ithaca, N.Y.: Cornell University Press, 2001); and Sally McKee, "Inherited Status and Slavery in Late Medieval Italy and Venetian Crete," NEW Whistles Big Cat Top 14,American Eagle Drawstring Shorts,

  6. .925 marked Sterling Silver roped open bracelet artisan bracelet,Louis Vuitton Neverfull GM Monogram, (Cambridge: Cambridge University Press, 1982); Hugh Thomas, The Slave Trade: The Story of the Atlantic Slave Trade: 1440-1870 (New York: Simon and Schuster, 1997), 21-24, 48-86.

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  9. VINTAGE CARROLL FOOTBALL BOMBER JACKET COLLEGE,The Early Spanish MainCluth,Cute Silver Tone Pearl Stretch Ring Size 8, (New Haven, Conn.: Yale University Press, 1992); William L. Sherman, Forced Native Labor in Sixteenth-Century Central AmericaSkims ALL-IN-ONE LONG SLEEVE MID THIGH ONESIE,Sleep on It Unicorn Sparkle Hoodie PJ,Kate spade pink bow shoulder bag,The Indian Slave Trade: The Rise of the English Empire in the American South, 1670-1717Freddy WR.UP Vegan Leather Pant XS (2),NIB Anthropologie Christmas Time In The City LA Los Angeles Dessert Plate,, ed. Elizabeth Mancke and Carole Shammas (Baltimore: The Johns Hopkins University Press, 2005), 75-121. For a recent discussion of Indian population decline, see David S. Jones, "Virgin Soils Revisited," Escada Sport in large,, 3rd ser., 60 (October 2003): 703-42.

  10. David Galenson, White Servitude in Colonial America: An Economic AnalysisNIB Lyss Loo 3-pack Cuffed Short Sleeve Tunic Med,Michael Kors White Watch,Spanx The Perfect Black Pant Back Seam Skinny Pant,William and Mary Quarterly, 3rd ser., 58 (January 2001): 17-46. Two good microhistories of the transatlantic slave trade are Robert Harms, Luxurious sequins embroidered mesh evening party formal gown dress,Vintage Syroco Gold Molded Plastic Sail Boat Ship,The Two Princes of Calabar: An Eighteenth-Century Atlantic Odyssey (Cambridge, Mass.: Harvard University Press, 2004).

  11. David Eltis and William G. Clarence-Smith, "White Servitude," DAVID’s Bridal Dress — size 12,Vintage Circle S Western Wear Mens Blazer Jacket,Sexy Gorgeous lace wedding dress!, (London: Longman, 1996); Stanley L. Engerman, ed., Terms of Labor: Slavery, Serfdom, and Free Labor (Stanford, Calif.: Stanford University Press, 1999); and Bush, Like New Nike Set, (Cambridge, UK: Polity, 2000).

  12. Frank M. Snowden Jr., Blacks in Antiquity: Ethiopians in the Greco-Roman Experience (Cambridge, Mass.: Belknap Press of Harvard University Press, 1970); Snowden, Green Trenchcoat,Chloe black patent sling back wedges,The Invention of Racism in Classical Antiquity (Princeton, N.J.: Princeton University Press, 2004); Jean Devisse and Michel Mollat, eds., The Image of the Black in Western Art, vol. 2, Cute Southwestern Style Turquoise Stretch Ring Size 7,Australian “Flannel AU” blouse NWT,Images of the Medieval PeasantVtg JWL Josef Kuba West Germany Child's Porcelain Clown Dish Set Bavaria,Brand New Royal Robbins Size 6 Outdoors/Hiking Pants,LS Tide pool set,White Over Black: American Attitudes Toward the Negro, 1550-1812New Republic Mark Mcnairy Mens Kurt White Sneakers Size 8,Race: The History of an Idea in the West (Washington, D.C.: The Woodrow Wilson Center Press, 1996); the essays in "Constructing Race: Differentiating Peoples in the Early Modern World," William and Mary QuarterlyVtg Pendleton Pleat Skirt,The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam (Princeton, N.J.: Princeton University Press, 2003). The best account is David Brion Davis, "The Origins of Anti-Black Racism in the New World," chap. 3 in Inhuman Bondage: The Rise and Fall of New World SlaveryFREE PEOPLE ✨NWOT Baby Love Smocked Metallic Dress,

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  14. Frank Tannenbaum, Slave and Citizen: The Negro in the AmericasVintage Hall Thick Brown Restaurant Ware Coffee Mugs C Handle White Inside Set/2,Neither Black Nor White: Slavery and Race Relations in Brazil and the United States (New York: Macmillan, 1971).

  15. Black Large Leather Tote/Backpack,Black Yankees: The Development of an Afro-American Subculture in Eighteenth-Century New England (Amherst: University of Massachusetts Press, 1988); Graham Russell Hodges, Root and Branch: African Americans in New York and East Jersey, 1613-1863Talbots royal blue knit and boiled wool jacket XL,Slave Counterpoint: Black Culture in the Eighteenth-Century Chesapeake and LowcountryLuxurious SAND Faux Suede and Faux Fur,Kate Landry leather shoulder bag,7 For All Mankind Jeans 31X35.5 Leather Trim Trouser French Blue NWT!,Adidas A.R. TRAINER,& Other Stories Topstitch Workwear Trousers Navy,William and Mary Quarterly 3rd ser., 60 (October 2003): 777-808. To this list might be added other forms of aboriginal slavery: see Theda Perdue, Barneys New York Gray Distressed Moto Sweater, (Knoxville: University of Tennessee Press, 1979); William A. Starna and Ralph Watkins, "Northern Iroquoian Slavery," Newport comfortable sandals, 38 (Winter 1991): 34-57; and Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997).

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  • Finley, M. I. Burberry Gently Worn Men Plaid Casual Blazer L, 44R,. Reprint. Harmondsworth, UK: Penguin, 1983, 1980. An exploration of the emergence, functioning, and decline of the slave societies of classical Greece and classical Italy, with comparisons to New World slavery, by the greatest historian of ancient slavery.
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  • Miers, Suzanne, and Igor Kopytoff, eds. Slavery in Africa: Historical and Anthropological Perspectives. Madison: University of Wisconsin Press, 1977. The long introduction on slavery as an "institution of marginality" is a classic, and many of the individual essays on particular regions and groups are stimulating.
  • Miller, Joseph. C., ed. Slavery and Slaving in World History: A Bibliography, 1900-1996. 2 vols. Armonk, N.Y.: M. E. Sharpe, 1999. The most comprehensive work of its kind. Annual updates are available in the journal NWOT Banana Republic Blazer Men 46L,. The entire bibliography is being prepared for Internet access as a searchable database by the Virginia Center for Digital History at the University of Virginia.
  • Morgan, Philip D. "African Americans." In A Companion to Colonial AmericaLace Mermaid Off The Shoulder Wedding Gown,
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  • Thornton, John. Africa and Africans in the Making of the Atlantic World, 1400-1800Coach Daisy Poppy Black Shoulder Bag,

Philip D. Morgan is the Sydney and Ruth Lapidus Professor in the American Revolutionary Era at Princeton University. He is the author of Slave Counterpoint: Black Culture in the Eighteenth-Century Chesapeake and Lowcountry (Chapel Hill: University of North Carolina Press, 1998) and coeditor (with Sean Hawkins) of Black Experience and the Empire: The Oxford History of the British Empire (Oxford: Oxford University Press, 2004). He would like to acknowledge in particular the assistance of David Brion Davis, who generously sent him two early chapters from his forthcoming manuscript, "Inhuman Bondage: The Rise and Fall of New World Slavery."

Authored by

  • Philip D. Morgan
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