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Africa and the Slave Trade

Arabs and their Muslim allies were the first to make use of large numbers of sub-Saharan black Africans. They developed a long-distance slave trade, which began in the seventh century and lasted into the twentieth. It delivered many millions of Africans across the Sahara Desert, Red Sea, and Indian Ocean to North Africa, the Mediterranean, and Persian Gulf. Although over a much longer period of time and comprising far more females, the number of Africans exported via these trans-Saharan or Indian Ocean slave trades probably equaled, or even outmatched, those of its transatlantic counterpart. The preexistence of these export trades facilitated Atlantic trade: systems of slave marketing were already in place. So numerous were black Africans at certain times and in certain places that they were able to launch massive slave revolts—in 869, for instance, in what is now southern Iraq, where the so-called Zanj (who came from the Swahili Coast and lands further north) worked in large gangs draining marshlands. While the Quran and Islamic law were essentially color-blind and while Muslims enslaved many so-called "white" people, medieval Arabs came to associate the most degrading forms of labor with black slaves. The Arabic word for slave, IAB MFG Booty Shorts,Lululemon brown camo aligns (23),

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The Atlantic Slave System

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As slavery underwent a resurgence in southern Europe, it gradually disappeared from the northwestern part of the continent. Economic changes help to explain this development, but perhaps more important were cultural constraints. Over the course of the Middle Ages, Christians always committed awful atrocities on each other, but increasingly they avoided enslaving one another. Apparently, a sense of unity had emerged in Christian Europe that effectively barred the enslavement of those deemed fellow Europeans. Christianity's long struggle with Islam no doubt played a major role in this development. That from 1500 to 1800 Muslims enslaved well over a million Western Europeans, many of whom were subsequently ransomed and celebrated as symbols of freedom, was a major element in the growing sense that Europeans should never be slaves. Nevertheless, these so-called free labor nations would develop some of the harshest slave regimes in the Americas. As David Brion Davis puts it, "it is an astonishing paradox that the first nations in the world to free themselves of chattel slavery—such nations as England, France, Holland, and even the Scandinavian states—became leaders during the seventeenth and eighteenth centuries in supporting plantation colonies based on African slave labor." He likens this divide to a primitive Mason-Dixon line, "drawn somewhere in the Atlantic, separating free soil master-states from tainted slave soil dependencies" (8).

This paradox illumines the unpredictability of events in the Americas. No European nation embarked on New World ventures with the intention of enslaving anyone. They had no blueprint but rather proceeded haphazardly and pragmatically. Their first resort was to forced Indian labor (the encomiendaSorel Brand Rain Boots,

Consequently, Europeans faced a huge labor shortage. The Ottoman Turkish empire blocked access to Black Sea or Baltic captives. European nations no longer enslaved Christian prisoners of war. Some dreamers talked of enslaving the poor or other marginal groups, but the practical and principled problems of reviving European slavery were considerable. Another expedient was the transportation of convicts, but their numbers were never sufficient. Temporary bondage—indentured servitude—was the most obvious and most widely used other option, particularly in the early years, but servants, if they survived, eventually became free, and in any case most servants would not travel to the areas where most labor was needed. Thus, almost by default, African slaves proved by far the best available labor supply. Consequently, from 1500 to 1820 almost 9 million African slaves left for the New World, compared to less than 3 million whites. In terms of migration, the New World was more black than white (10).

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New World slavery's other most distinctive aspect was its highly commercial character. While it is true that plantations—that is, large agricultural enterprises, managed for profit, producing a crop for export, with a hierarchically stratified labor organization—existed outside the New World, they reached their apogee there. The economies of scale, the expansion in unit size, the almost exclusive use of black slaves, a highly regimented and commodified labor force, and a system of close management all raised profit levels significantly. Such a productive system placed enormous demands on its laborers. As early as the 1630s a visitor to a Jesuit-owned sugar plantation in Brazil vividly described the unbearable horror of what had transpired: "People the color of the very night, working briskly and moaning at the same time without a moment of peace or rest, whoever sees all the confused and noisy machinery and apparatus of this Babylon, even if they have seen Mt. Etna and Vesuvius will say that this indeed is the image of Hell" (13).

Patterns of New World Slavery

Variations over time and space existed within New World slavery. Three stand out. First, although all New World regions imported more African men than women (thereby in part explaining the harshness of New World slavery because of the policing problems associated with large gangs of men), over time the gender ratio among New World slaves became increasingly balanced. In that regard, the North American slave population is most notable, because, as its number of slave women increased the most rapidly, so it became one of the few self-reproducing slave populations in world history. This early and rapid natural increase explains why North America received such a small percentage of the overall transatlantic slave trade—about 5 percent. Second, North America was also distinctive in being much less tolerant of racial intermixture than Latin America or the Caribbean. Once again demography—particularly the ratio of white men to white women (more balanced in North America than in Latin America and the Caribbean) and the availability of black women—was a crucial part of the explanation, but also important were the role of the Church and cultural mores, based as much in Old World patterns of racial coexistence or segregation. The Spanish had mixed with Muslims for centuries; the English had created a Pale in their settlement of Ireland. Only in North America did the extremely arbitrary concept of "Negro"—denoting anyone with allegedly visible African ancestry—assume such a marked stigma. Third, the chances of gaining freedom varied from one society to the next. Except for the period surrounding the American Revolution, the North American colonies, and later the states, imposed the severest restrictions on the chances of a slave becoming free. Again, demography—the proportions of whites and blacks in the population—has some explanatory power as do economic and cultural forces (14).

North American slavery itself was hardly of a piece. The range encompasses New England's intimate "family slavery"; the Mid-Atlantic's mixed forms of slavery and servitude; the Chesapeake's patriarchal, small plantation, mixed farming and tobacco, heavily native-born form of slavery; and the low country's impersonal, large plantation, rice and indigo, more heavily African system of slavery. In addition, various borderland forms existed: from a fluid world of interracial alliances in the Lower Mississippi Valley to a flexible one of fugitives and ex-slaves in Spanish Florida to one in which Indian slaves were transformed from symbols of alliance into commodities of exchange in French Canada (15).

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  3. Ralph A. Austen, "The Trans-Saharan Slave Trade: A Tentative Census," Silver and marcasite fish bracelet,, ed. Henry A. Gemery and Jan S. Hogendorn (New York: Academic Press, 1979), 23-76; Austen, "The Mediterranean Islamic Slave Trade out of Africa: A Tentative Census," Lucky Brand 110 Slim Jeans NWOT,Lululemon hotty hot shorts LR 2.5,Encyclopedia of Africa South of the SaharaWhite Claw 12oz Slim Can Koozie Hologram Colster,International Journal of African Historical Studies 10 (1977): 443-61; Alexandre Popovic, The Revolt of African Slaves in Iraq in the IIIrd-IXth CenturyChloe’ Top,EUC Matilda Jane Size 14 Teen Tween Stripe Top Short Sleeve Shirt Vintage Stripe,Waterford Lismore Crystal Goblet,Vintage Frye Harness 12R Boots, (Seattle: University of Washington Press, 1998); Shaun E. Marmon, ed., Antique vintage crochet cotton camisole top xs, (Princeton, N.J.: Markus Wiener, 1998); Minra Tora and John Edward Philips, eds., Slave Elites in the Middle East and Africa: A Comparative StudyYeti Straw Cup!,The African Diaspora in the Mediterranean Lands of IslamBogs Cami Low Waterproof Boots Size 9,Slavery on the Frontiers of IslamSz S Lilly Pulitzer JAIMIE KNIT LACE SHIFT DRESS,

  4. Suzanne Miers and Igor Kopytoff, eds., Slavery in Africa: Historical and Anthropological PerspectivesLululemon speed up shorts size 10,Customized 20oz tumblrs, (Cambridge: Cambridge University Press, 1990); John Thornton, Waterford Crystal NEW Iced Beverage,Waterford Crystal NEW Wine NIB,Transformations in Slavery: A History of Slavery in Africa1CT Round Sterling Silver Engagement Ring,

  5. Sterling silver triangle Diamond Engagement Ring,Archivum latinitatis medii aeviStarbucks Honeycomb,L'Esclavage dans l'Europe médiévale, vol. 1, Pénisule Ibérique—France (Bruges: De Tempel, 1955); vol. 2, Italie, Colonies Italiennes du Levant, Levant Latin, Empire Bysantin (Ghent: 1977); and Verlinden, The Beginnings of Modern Colonization: Eleven Essays with an IntroductionSanita clog black,Slavery and Society in Medieval ScandinaviaBlack Pascal Dr. Martens,RED Single Sleeve Mini Dress, (Woodbridge, UK: Boydell Press, 1995); Steven Epstein, Speaking of Slavery: Color, Ethnicity, and Human Bondage in Italy (Ithaca, N.Y.: Cornell University Press, 2001); and Sally McKee, "Inherited Status and Slavery in Late Medieval Italy and Venetian Crete," NEW L space lee lee BIKINI TOP Size Large,Starbucks pink drink,

  6. EUC Size 8 Matilda Jane Katherina Collar Tee Top,Bundle of 3 lululemon capris size 6, (Cambridge: Cambridge University Press, 1982); Hugh Thomas, The Slave Trade: The Story of the Atlantic Slave Trade: 1440-1870 (New York: Simon and Schuster, 1997), 21-24, 48-86.

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  8. New wide bell bottom stretch pants Beautiful!,,American Historical ReviewBean boots size 10,Brown Long Sleeve High Neck Frill Top and Joggers Jogger Pants Two Piece Set, (Cambridge, Mass.: Harvard University Press, 2003), 14; Robert C. Davis, Christian Slaves, Muslim Masters: White Slavery in the Mediterranean, the Barbary Coast, and Italy, 1500-1800 (Basingstoke, UK: Palgrave MacMillan, 2003). For more on the development of freedom and slavery, see David Eltis, The Rise of African Slavery in the Americas (Cambridge: Cambridge University Press, 2000), and Sue Peabody, There Are No Slaves in France: The Political Culture of Race and Slavery in the Ancien RégimeLucky Brand knee high boots (for wide calves),

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  10. David Galenson, White Servitude in Colonial America: An Economic AnalysisPerlina Leather Backpack - Champagne,EUC Size 14 Matilda Jane MJC pink Valentines Tee 435 Teen Tween Shirt Top,Kate Spade 5x7 Frame Matted for Pictures,William and Mary Quarterly, 3rd ser., 58 (January 2001): 17-46. Two good microhistories of the transatlantic slave trade are Robert Harms, Aritzia Wilfred Buffon Pants Jogger Cropped Pants Size XS,DL1961 the Russell slim straight 360 comfort sz 35,The Two Princes of Calabar: An Eighteenth-Century Atlantic Odyssey (Cambridge, Mass.: Harvard University Press, 2004).

  11. David Eltis and William G. Clarence-Smith, "White Servitude," Chanel Large Silver Hardware Chain Black Satin Shoulder Bag,Starbucks Summer 2021 Color Changing Cups,Authentic Silver Turquoise Bracelet, (London: Longman, 1996); Stanley L. Engerman, ed., Terms of Labor: Slavery, Serfdom, and Free Labor (Stanford, Calif.: Stanford University Press, 1999); and Bush, Starbucks and Alice and Olivia Cup, (Cambridge, UK: Polity, 2000).

  12. Frank M. Snowden Jr., Blacks in Antiquity: Ethiopians in the Greco-Roman Experience (Cambridge, Mass.: Belknap Press of Harvard University Press, 1970); Snowden, Lululemon Speed Short Size 8 Worn 2x inseam 2”,Athleta Mod Trekkie Crop Woven Pants Grey 291743,The Invention of Racism in Classical Antiquity (Princeton, N.J.: Princeton University Press, 2004); Jean Devisse and Michel Mollat, eds., The Image of the Black in Western Art, vol. 2, L.L. Bean Pants Brand New 34Wx32In,CHLOE TESS SHOULDER BAG WITH BRAIDED STRAP,Images of the Medieval PeasantLevi’s 502 Men’s Jeans (Taper Fit),AGOLDE 90s Denim Shorts Helix,Tori praver Manon bottoms NWT,White Over Black: American Attitudes Toward the Negro, 1550-1812Vince Floral Silk Camisole,Race: The History of an Idea in the West (Washington, D.C.: The Woodrow Wilson Center Press, 1996); the essays in "Constructing Race: Differentiating Peoples in the Early Modern World," William and Mary QuarterlyL’AGENCE | Camisole Floral Print Lined V-Neck NWT,The Curse of Ham: Race and Slavery in Early Judaism, Christianity, and Islam (Princeton, N.J.: Princeton University Press, 2003). The best account is David Brion Davis, "The Origins of Anti-Black Racism in the New World," chap. 3 in Inhuman Bondage: The Rise and Fall of New World SlaveryTory Burch Black quilted leather Marion Boots Size 8 Box Included,

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  14. Frank Tannenbaum, Slave and Citizen: The Negro in the AmericasGap NWT dress and shirt,Neither Black Nor White: Slavery and Race Relations in Brazil and the United States (New York: Macmillan, 1971).

  15. BUFFALO JEANS by David Bitton 30X32L Six-x slim straight stretch,Black Yankees: The Development of an Afro-American Subculture in Eighteenth-Century New England (Amherst: University of Massachusetts Press, 1988); Graham Russell Hodges, Root and Branch: African Americans in New York and East Jersey, 1613-1863Amy Kahn Russell AKR Multicolor Glass Bronze Cuff,Slave Counterpoint: Black Culture in the Eighteenth-Century Chesapeake and LowcountryPAIR Ikea Nacksta Photo holders NEW,Newton Women's Boca Sol Running Sneakers Aqua,Texas Longhorns Twin Sheet Set and Window Panels,Sterling Silver Vintage Round CZ Engagement Ring,Jewelry, handbags, accessories,William and Mary Quarterly 3rd ser., 60 (October 2003): 777-808. To this list might be added other forms of aboriginal slavery: see Theda Perdue, Digital Picture Frame WiFi, LOVCUBE 10" Inch Send photos from anywhere., (Knoxville: University of Tennessee Press, 1979); William A. Starna and Ralph Watkins, "Northern Iroquoian Slavery," Plan C Oversized Ruffled Cotton Blouse In Pink, 38 (Winter 1991): 34-57; and Leland Donald, Aboriginal Slavery on the Northwest Coast of North America (Berkeley: University of California Press, 1997).

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  • Davis, David Brion. Valerie Bertinelli Set of 3 Floral Rose Silver Metallic 4x6 Picture Frames,. Cambridge, Mass.: Harvard University Press, 2003. The first short essay in the volume is a superb introduction to the origins of New World slavery, but it should be complemented by a number of other books by this great historian of New World slavery. I particularly recommend his Pistola Nova High Rise Cut Off Shorts Santa Fe Color Size 26,Sage Gold Ring Strappy Back Peplum Skirt Bikini Swimwear 3 Piece Set,
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  • Finley, M. I. Catherine Popesco France Bronze Color Bracelet,. Reprint. Harmondsworth, UK: Penguin, 1983, 1980. An exploration of the emergence, functioning, and decline of the slave societies of classical Greece and classical Italy, with comparisons to New World slavery, by the greatest historian of ancient slavery.
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  • Harley Quinn Sweet Psycho 20oz,Race and Slavery in the Middle East: An Historical Enquiry. New York: Oxford University Press, 1990. A good survey of slavery and the evolution of racial prejudice in the Islamic world.
  • Miers, Suzanne, and Igor Kopytoff, eds. Slavery in Africa: Historical and Anthropological Perspectives. Madison: University of Wisconsin Press, 1977. The long introduction on slavery as an "institution of marginality" is a classic, and many of the individual essays on particular regions and groups are stimulating.
  • Miller, Joseph. C., ed. Slavery and Slaving in World History: A Bibliography, 1900-1996. 2 vols. Armonk, N.Y.: M. E. Sharpe, 1999. The most comprehensive work of its kind. Annual updates are available in the journal Levi's Vintage 501 Washed Black High Rise Cut Off Denim Shorts Size 33,. The entire bibliography is being prepared for Internet access as a searchable database by the Virginia Center for Digital History at the University of Virginia.
  • Morgan, Philip D. "African Americans." In A Companion to Colonial AmericaIvy Park Tan latex pants New Never worn,
  • Patterson, Orlando. Nike Zoom Pegasus 36 gray & white flyknit running shoes sneakers. Size Women's 9,. Cambridge, Mass.: Harvard University Press, 1982. The best general survey of slave systems in 66 societies, written by a sociologist.
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  • Thornton, John. Africa and Africans in the Making of the Atlantic World, 1400-1800Set of 2 Graduate Inspirational Picture Frames,

Philip D. Morgan is the Sydney and Ruth Lapidus Professor in the American Revolutionary Era at Princeton University. He is the author of Slave Counterpoint: Black Culture in the Eighteenth-Century Chesapeake and Lowcountry (Chapel Hill: University of North Carolina Press, 1998) and coeditor (with Sean Hawkins) of Black Experience and the Empire: The Oxford History of the British Empire (Oxford: Oxford University Press, 2004). He would like to acknowledge in particular the assistance of David Brion Davis, who generously sent him two early chapters from his forthcoming manuscript, "Inhuman Bondage: The Rise and Fall of New World Slavery."

Authored by

  • Philip D. Morgan
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    Princeton, New Jersey